Think, Breathe Speak!

This blog is also featured on Public Words and was co-written by Nick Morgan and Jessica Cooper.

“Actually, it’s like, really, you know. . . .” Are you a user of filler words?  Almost everyone – except the heaviest users of them – agree that they are annoying. But why do we use them if we all agree they should be eliminated?  And what should we actually do about them?

First, let’s make a few distinctions.  It may surprise you to learn that the research shows that when you say, “ah” or “uh” or “um” as a way of filling the space while you think of what to say next, you increase your audience’s comprehension of what’s coming.  They listen more attentively because they think that if you’ve put some effort into choosing the right word or phrase, then it’s probably worth paying attention.

Filler words, on the other hand, such as well, like, you know, actually, really, and kind of – these words have been around since the Middle Ages, and their purpose is to soften what comes next, to make it less precise.  So, when your teenager says, “It was, like, midnight when I got home,” she is saying “it wasn’t exactly midnight, I’m not saying that.  It was near or roughly midnight.  It might have been 12:15. Or even a little later.”

It’s simultaneously true that your teenager is irritating in these moments AND her linguistic equivocations are filling a real purpose.  She’s negotiating with you to reduce her punishment for coming in late.

Moreover, it’s all a question of, you know, degree.  If a speaker uses a “like” or a “kinda” rarely, then we won’t notice – or if we do, we will probably forgive them.  It’s when the ‘likes’ and ‘you knows’ pepper every sentence that we start to tear our hair out as listeners.

Thus, because speakers mostly want to be precise, compelling, and vivid communicators, they should seek to avoid most filler words most of the time.  And attempt to use the “ah, um, uh” minimally so that they retain their purpose of stressing the word that comes next rather than merely being annoying.

If you’re on board with the program of reducing filler words and grunts, then, let’s dive into how to do that.  To help, I’m bringing in Public Words’ vocal expert Jessica Cooper.  Jessica is a professional singer, voice coach, and impresario.

Nick:  Thanks, Jessica, for helping us out with this perennial problem.  Let’s jump in.  Why do we speakers have such a hard time letting go of these filler words and sounds?

Jessica:  It’s a result of not practicing a very important approach to a presentation – and that is “think, breathe, speak.” By developing a good embodied speaking technique along these lines, speakers can rid themselves of those sneaky filler words.  I encourage speakers to practice a technique that embodies both words and vocalism. Through a conscious, rehearsed approach to spoken words, you can learn to hear (audiate) the words before you say them. Those pesky filler words just don’t fit into the equation of “think, breathe, speak!”

Nick:  OK, you’ve got my attention.  Please explain!

Jessica:   In rehearsal, you can hone the language so that it flows more naturally – as if you were just talking – except you know what is coming. As humans, the 3 things we all do naturally, without thinking, are that we: 1 -think of/ conceive what it is we want to say, 2- we breathe in the air for both the length of the message as well as the energy (tone) for the associated emotion, and 3- we speak the words with the pitch and cadence to enhance our intent. Let me expound further – when we think of what we are about to say, we have an idea of what we want to get across, so we take a big or small breath accordingly. If you are going to be loud or soft, you take a breath according to the tonal quality or dynamic (loud or soft) you will use. Vocally speaking, this is an important pattern to codify as a rehearsal tool, because it will shape your delivery. It’s the same in singing – there is phrasing, meaning and tone in the words that are being performed.

Nick: Excellent.  So, it’s in rehearsal of your speech that you can prepare to deliver the message in a compelling way, one where the tone matches the meaning of what you’re trying to say.

Jessica:  And the opposite is true too:  when audiences hear those pesky filler words, they will likely think that you are nervous, or may not have as great a grasp on your subject. In fact what’s happening is that you didn’t have the words in your head completely before taking the breath – so the filler words came as your brain was catching up. The “think, breathe, speak” triage is for me of utmost importance when you want to deliver a compelling, crisp, confident message.  You don’t want to sound like a hesitant teenager!

Nick:  Do you have any other thoughts to add?

Jessica: Yes! When we get nervous,  the mouth goes dry, and we lose breath.  We can expect that to happen and plan for it.  There are breathing techniques and ways of mitigating “dry mouth” that can be rehearsed and planned for.  The most essential point here is that it is really about rehearsing with intention and with an embodied approach.

Nick:  Thanks, Jessica!  We’re excited to have you as part of the team.  Those who decide to receive vocal coaching for their public speaking will get to work on breath exercises, tone exercises, and how to apply them to spoken words – the whole journey to achieving a confident, compelling speaking presence.

 

Programming to Change the Way the World Hears Classical Music

While I was a student, I’d select my concert repertoire from music libraries, without a thought as to whether or not the sampling of composers at my disposal - deemed as “legitimate” repertoire - came solely from a male dominated, Eurocentric view. Though the pendulum began to swing away from these trends decades ago, the pandemic has truly accelerated efforts towards making a more inclusive, vibrant swath of music that features diverse composers, cultures and idioms - inclusive of gender, race and human experience - accessible to all. Vocal arts based organizations are now heavily focused on the task of being anti- racist - promoting voices that represent the wider swath of human experience, and taking big steps in programming and hiring practices to remedy the imbalance. Music organizations are re-programming the way audiences hear music. And that is an AMAZING thing!

Here are just a few exciting and worthwhile databases and projects that aim to diversify our auditory performance experiences:

Kassia Database: A resource for singers, teachers, performers, and the supporters of art song by women composers.

African Diaspora Music Project: ​The mission of ADMP is create a repository of music; to provide access to scores; to encourage research, exploration and performance of new works; to assist student competitors; to promote and uplift the contributions made by African-Americans to art song, be they composers, performers or scholars. Art song here is defined as belonging to the tradition of Western art culture.

Graphite Publishing: Graphite promotes talented composers and quality new music. “Some concert music pushes musical frontiers but compromises audience comprehension and enjoyment. Some tips the scale heavily toward accessibility. Graphite evens the balance by cultivating excellent composers who can write vocal music with distinction and craft and yet is still accessible to the artist and audience.”

The Institute for Composer Diversity: The Institute for Composer Diversity works to encourage the discovery, study, and performance of music written by composers from underrepresented groups.

Indictus Project: “Giving voice to overlooked and under-represented classical music” Indictus’ mission is to record, perform and promote the music of women, minorities, and other marginalized and neglected composers throughout history.

It is exciting to see so many professional organizations and musicians taking on the mantle or responsibility to remedy the wrongs of colonialism and contemporize many voices that have been ignored for too long.

Yay to our classical music orgs- we are making progress!

Affirming Identities through the Arts

Artists change the world.

As author Peter Block describes in his book, Community: The Structure of Belonging, beyond its literal definitions of ownership and membership, there is a third meaning to the word “belonging.” Beyond those definitions, belonging can also be thought of as:

“…a longing to be. [And] being is our capacity to find our deeper purpose in all that we do. It is the capacity to be present, and to discover our authenticity and whole selves... [and] community is the container within which our longing to be is fulfilled.”

The arts are a place where we share our creative longings and expressions with the world, a place where our identities begin to matter individually as a part of the whole. Through the arts, marginalized voices and uncomfortable subjects can be amplified safely, and create deeper empathy and understanding of socially difficult issues and identities through the power of expression and communication.

Historically, the performing arts - especially theater -have supported deeper inquiry into subjects that can be otherwise difficult to broach or even name, the contemporary mirror-issues of today which could be subjects such as “Black Anger” or “Violence on the Queer/ Trans Body.

In 2018, I discovered “playback” theater - a type of theatre that tackles empathy and healing directly. Through a medium designed to build community and grapple with current social issues using improvisation and movement, True Story Theater broaches difficult subjects in their interactive performances, telling people’s stories of stigma, or how they’ve suffered because of their social identity (e.g., because of disability, race, religion, ethnicity, being gender non-conforming, age.) Their work affirms our humanity, and uses the stage in a powerful and immediate way.

As teachers or performers, we have the ability to bring awareness to difficult issues of social identity and belonging through the safe medium of art, and we seek to challenge and inspire creative spaces of social inclusion and courageous sharing in a socially acceptable way.

We speak to our unique human experiences, we tell our stories, we help others to find their voices. That is how we change the world.